From Charles Spurgeon’s “The Wailing of Risca”
There are infidels on earth, but there are none in heaven, and there can be none in hell. They are convinced—convinced by terrible facts—convinced that there is a God while they are crushed beneath his vengeance, and made to tremble at his eternal power. But I pray you, sirs, be not such fools as to live as though your bones were iron and your ribs were brass. Let us not be such madmen as to run as though there were no bounds to our race; let us not play away our precious days as though days were common as sands on a sea shore. That hour-glass yonder contains all the sands of your life. Do you see them running? How swiftly do they empty out! With some of you, the most of the sands are in the bottom bulb of the glass, and there are only a few to go trickling through the narrow passway of its days. Ah! and that glass shall never be turned again; it shall never run a second time for you. Let it once run out and you will die. Oh! live as though you meant to die. Live as though you knew you might die to-morrow. Think as though you might die now, and act this very hour as though I could utter the mandate of death, and summon you to pass through the portals of the tomb.
And then take care, I pray you, that you who do know Christ not only live as though you meant to die, but live while you live. Oh what a work we have to do, and how short the time to do it! Millions of men unconverted yet, and nothing but our feeble voice with which to preach the Word! My soul, shalt thou ever condemn thyself in thy dying moments for having preached too often or too earnestly? No, never. Thou mayest rebuke thy soul, but thou canst never bemoan thy excessive industry. Minister of Christ! in thy dying hour it will never be a theme of reproach to you that you preached ten times in the week, that you stood up every day to preach Christ, and that you so preached that you spent yourself, and wasted your body with weakness. No, it will be our dull sermons that will haunt us on our dying beds, our tearless preaching, our long studyings, when we might have preached better had we come away and preached without them; our huntings after popularity, by gathering together fine words, instead of coming right up, and saying to the people, “Men and women, you are dying, escape for your life and fly to Christ;” preaching to them in red-hot simple words of the wrath to come and of the love of Christ. Oh! there are some of you members of our churches, who are living, but what are you living for? Surely you are not living to get money—that is the worldling’s object. Are you living merely to please yourselves? Why that is but the beast’s delight. Oh! how few there are of the members of our churches who really live for God with all their might. Do we give to God as much as we give to our own pleasures? Do we give Christ’s service as much time as we give to many of our trifling amusements? Why, we have professional men of education, men of excellent training and ability, who when they once get into a church, feel that they could be very active anywhere else, but as Christians they have nothing to do. They can be energetic in parish vestries or in the rifle corps, but in the church they give their name, but their energies are dormant. Ah! my dear hearers, you who love the Saviour, when we shall come before Christ in heaven, if there can be a regret, it will be that we did not do more for Christ while we were here. I think as we fall down before his feet and worship him, if we could know a sorrow, it would be because we did not bring him in more jewels for his crown—did not seek more to feed the hungry, or to clothe the naked—did not give more to his cause, and did not labour more that the lost sheep of the house of Israel might be restored. Live while you live; while it is called to-day, work, for the night cometh wherein no man can work.