Christianity
Killing the scapegoat
A man who becomes aware of the sinfulness of sin, and the wrath of God against sin, is a man who will feel the need of having that sin removed. This was the purpose of the scapegoat, who has had the sins of the people of Israel laid upon him on the Day of Atonement. In “The Temple: Its Ministry and Services” by Alfred Edersheim, we read the following about the scapegoat:
“Scripture tells us no more of the destiny of the goat that bore upon him all the iniquities of the children of Israel, than that they ‘shall send him away by the hand of a fit man into the wilderness,’ and that ‘he shall let go the goat in the wilderness’ (Lev 16:22). But tradition supplements this information.
At last they reached the edge of the wilderness. Here they halted, viewing afar off, while the man led forward the goat, ….. leading the animal backwards, he pushed it over the projecting ledge of rock.
….though confessed guilt was removed from the people to the head of the goat, as the symbolical substitute, yet as the goat was not killed, only sent far away, into ‘a land not inhabited,’ so, under the Old Covenant, sin was not really blotted out, only put away from the people, and put aside till Christ came, not only to take upon Himself the burden of transgression, but to blot it out and to purge it away.”
Although the Scriptures clearly indicated that the goat was to be loosed in the wilderness, it was, in fact, killed. How could the conscience be soothed knowing that the scapegoat was still wandering around in the wilderness and could potentially find its way back? It seems that a living scapegoat would have left a feeling of an incomplete dealing with sin.
But this, I am certain, was God’s intention. Thus preparing the hearts of His people to joyfully receive the Messiah, Who would deal with sin once and for all.
For those who don’t know Jesus as Saviour, the guilt and weight of your sins remains on you. You carry it with you everywhere you go, daily increasing their number. In your quieter moments, you feel the weight of your sin. There is this unexplainable sense of guilt. And it makes you afraid.
But God has not only provided the scapegoat, He has killed the scapegoat. Jesus Christ, the sinless Son of God, accepted on Himself the punishment that was due to us, for our sins. Those who turn to Him for forgiveness will find that His payment on their behalf was sufficient to put away all sins for all time.
This is the message of the gospel.
Unmoved
Anchored firmly, I’ll not waver
Though the storms rage all around
I’m gripped so tightly by my Saviour
I’ll not be moved by quaking ground
Though buffeted by trials and fears
My hope endures and has prevailed
No sorrow has the strength to slay me
Defeat is conquered, despair has failed
Jesus, all my hope and glory
Clinging to Him, I will stand
No darkness now shall make me stumble
It is dispelled at His command
So rage on, storm, my gaze is fixed
In Christ I find all fears allayed
My strength and peace in Him hold firm
My Solid Rock is never swayed
Sentence of death
“Indeed we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.” 2 Corinthians 1:9
To read of the many difficulties the apostle Paul faced as he preached the message of the gospel, we understand that Paul was fully persuaded of this truth that he taught and the need of all men to hear it. His message was the message of forgiveness through the cross – grace. The very word, grace, was foreign to Paul’s vocabulary prior to his conversion. Having been brought up and instructed in the ways of the Pharisees, he would have been exceedingly familiar with, and perhaps obsessed with, works. How sweet the message of grace must have been for Paul.
But to receive this message of grace and all that it means by necessity means a change in dependency. Whereas we have been accustomed to depending on our own goodness, now that we realize we have no goodness apart from Christ, we must depend on Christ instead of our own works. And not only must we depend on Him for our salvation, but for all things. For some of us it is a hard lesson to learn.
In my own life I have discovered that God is determined that I learn this lesson, bringing me time and again to the very end of my own abilities. At this place of failure and frustration, I can do nothing else but rely on Him. No other options remain. That’s what this verse reminds me of. Paul faced overwhelming circumstances and opposition in his ministry, to the point that he was certain that his very life was on the line beyond his own ability to preserve it. But as he tells these things to the Corinthians, as he looks back at these events, he sees that even in these things, maybe especially in these things, the Lord is teaching him to rely fully on Him. He even goes so far as to say that this was actually the reason why the Lord allowed these difficulties.
I still have a stubborn streak of independence. I dislike it intensely and would be pleased if the Lord would just remove it once and for all. But moment by moment, and choice by choice, my independence receives the sentence of death, that I may rely on Him in all things.
Rollercoasters
As a former rollercoaster enthusiast, I travelled to several states to experience the thrill of the coaster. The higher and faster, the better. I would wait in line for hours for a 3 minute ride.
You will find those who are mere amateurs in the ways of thrill rides clinging to the bars or harnesses through the whole ride, as if their grip in some way makes them more secure. But those who are more experienced defy the danger and hold their hands up, thus boldly making the declaration “I am not afraid.”
I haven’t been on a rollercoaster in a few years. Except the one that I’m living. I have become somewhat more experienced in this ride than I would have liked. But what my experience has taught me is that throughout the duration of this ride I MUST cling.
Jesus is my protection during this ride. He keeps me safe and keeps me from falling. I must cling tightly. And the more tightly I cling, the more firmly I can proclaim “I am not afraid.”
There are some rides we would rather not get on. But if we must ride, let us also cling.
“But it is good for me to draw near to God; I have put my trust in the Lord GOD, That I may declare all Your works.” Psalm 73:28
I can’t hear You, God
“So Moses spoke thus to the children of Israel; but they did not heed Moses, because of anguish of spirit and cruel bondage.” Exodus 6:9
To get the total context of this you’ll need to start at the beginning of this chapter, but in the previous 8 verses the Lord has made some wonderful promises to Israel. Promises of deliverance and relationship with Himself. He hasn’t asked them to do anything, but states over and over – I will, I will, I will.
Moses brings this word to the people, a word that should have brought hope and encouragement, but they could not receive it.
Why? They were overpowered by the anguish of their spirit and the difficulty of their situation. To be fair, they were in great difficulty. Slavery is bad enough, but their affliction had only increased since Moses’ arrival. They were tired and discouraged and their spiritual condition and unfavorable circumstances prevented them from heeding what God had spoken through Moses.
I have this problem sometimes too. I have a friend at work who can tell when I’m stressed almost beyond my limit. At those times, she’ll look at me so compassionately and say, “It’s gonna be alright. Jesus is coming.”
That never fails to make me smile. Because He IS coming. He has promised to “come again and receive me to Himself” (John 14:3). But in the midst of my struggles, that promise doesn’t always resound so clearly in my heart.
I am thankful for the many ways He sends reminders to me. He always finds a way to help me hear Him.
Oh my brethren, let us pray
For the homeless widowed woman
Living on the streets today
Hoping just to find a meal
Oh my brethren, we must pray
For the lonely single mother
Living in despair and pain
Wondering if there’s something better
Oh my brethren, we must pray
For those bound by vile addictions
Trapped in a life that’s dark and vain
Damaged by the life they’ve chosen
Oh my brethren, we must pray
For the lost, who soon approach
The throne of God on judgment day
Unprepared, they’re doomed to hell
Oh my brethren, we must pray
For our own cold, calloused hearts
That see such things and walk away
Grieving Jesus by our hardness
Oh my brethren, we must pray
With tears and groanings, let us come
And seek the Lord without delay
With humbled hearts now drawing near
Oh my brethren, we must pray
Oh please Father, help us pray
Epaphroditus – a risk taker
“because for the work of Christ he came close to death, not regarding his life, to supply what was lacking in your service toward me.” Philippians 2:30
Epaphroditus was sent to Paul by the Philippians. Perhaps he was bringing an offering of love from the beloved Philippians believers. But at some point in his journey Epaphroditus became sick. So sick that he almost died. Paul says of this man that he did not regard his life because of the work of Christ. He risked it all.
This reminds me of the words of the Saviour in Mark 8:35, “For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.” This is what Epaphroditus did.
The apostle Paul’s instructions to the Philippians regarding Epaphroditus are as follows: “Receive him therefore in the Lord with all gladness, and hold such men in esteem” (v. 29). There is something very admirable and praiseworthy in risking it all for Jesus.
John Piper has written a book titled “Don’t Waste Your Life.” It sits on my bookshelf and every time I see the title I feel rebuked. What a comfortable life I have. How little I risk for Jesus.
Safe? Yes. But isn’t there more to this life than being safe and comfortable? Isn’t there more than being liked and respected?
My heart aches to make an impact in this world for Jesus Christ. Why do I continue to cling to comfort, security and safety? What will it take for me to throw it all on the altar?
These questions are uncomfortable. They are haunting. But they must be answered.